Vedantic Schools

Comparative Analysis Different Vedantic Schools with reference to Vishishtadwaita – 3

REGARDING THE CONCEPT OF MAYA OR SHAKTI (शक्तितत्त्वम्): C1. Shankara Bhagavatpada says; Maya is inexplicable (अनिर्वचनीयः). It is neither immutable (असत्) nor can be described as mutable (सत्). From the absolute point of view, it is insignificant (तुच्छः), but logically, it is inexplicable (अनिर्वचनीयः), though from the operational (व्यावहारिकः) point of view, it appears as […]

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Comparative Analysis Different Vedantic Schools with reference to Vishishtadwaita – 1

दासोऽहमिति मे बुद्धिः ददस्व दासवत्सलः। “दा”कार अवखण्डय दासमात्मीकुरुष्व ।The Brahmasootram or Uttara Mimamsa – popularly called Vedanta – has two main schools: Non-Dual and Dual realities – each with several variations. Among them, the Visishtadwaita or qualified monism of Shri Ramanujacharya represents the older school of Bodhayana Vritti, written around 400 B.C. With time, the

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