Ignorance or Ajñaanam (अज्ञानम्) is the complement of Jñaanam (ज्ञानम्). The latter implies knowledge, which is the subject of experience based on memory. Hence, Ajñaanam (अज्ञानम्) is interpreted as ignorance. But this is not the total interpretation. Actually, it is the limitation on knowledge. Vidyaa (विद्या) implies what is evident to a person, which is […]
ON IGNORANCE – AJÑAANAM (अज्ञानम्) & AVIDYAA (अविद्या) Read More »
वेदके प्रासङ्गिकता पर विचार करने से पूर्व, वेद क्या है, यह जानना चाहिये । ऋक्, यजुः, साम, अथर्व नामसे प्रसिद्ध चार पुस्तकें वेदशास्त्र है । यह वेद नहिँ है । वेद सामान्य है । वेदशास्त्र विशेष है । सामान्य, ज्ञान तथा मुक्ति का विषय है – प्रतिसञ्चर मार्ग है । विशेष, विज्ञान तथा सृष्टि का विषय है – सञ्चर मार्ग है । सत्ता महासामान्य है । इसीलिये ज्ञानको एक एवं अखण्ड कहा जाता है । अनेक से एक के प्रति गमन ज्ञान है । एक से अनेक के प्रति गमन विज्ञान है । “सर्व खल्विदं ब्रह्म” मुक्तिरूप ज्ञान मार्ग है । “ब्रह्मैवेदं सर्वम्” सृष्टिरूप विज्ञान मार्ग है । ज्ञान विज्ञान के विना अधुरा है । विज्ञान ज्ञान के विना अधुरा है । दोनों के समन्वय से ब्रह्म का पूर्ण ज्ञान होता है ।
आधुनिक समाजमें वेद का प्रासङ्गिकता Read More »
About 35 year’s ego, a group of Israeli students visited India. I met them at a place where many young Indians were chatting with them. Suddenly one Israeli girl said: “I understand you have arranged marriage here in India”. The local boys said: “Yes”. The girl said: “The boys and the girls marry without seeing
Love Marriage Vs Arranged Marriage Read More »
A friend wanted to understand ‘Bose -Einstein statistics’ in a simpler format. This is my reply to him. ‘Bose -Einstein statistics’ follows from something called the Spin-Statistics Theorem. It requires relativity, to derive the Spin-Statistics Theorem. There are lots of attempts to justify the result without relativity, but they do not work in the mathematical
On Spin Statistics Theorem – 1 Read More »
ON CERTITUDE (सिद्धान्त) The issue of certitude can be approached from two different perspectives: 1) absolute perspective on the statement, which can also be called the abstract perspective, and 2) a more particular or as a special case. Let us discuss the absolute perspective first. The word certitude is generally understood as: absolute certainty or
On Spin Statistics Theorem – 2 Read More »