Mundaka Upanishad (1-7) says; the universe came into existence from “the imperishable” (अक्षरात्संभवतीहविश्वम्). Gita (8-21) also says the same thing (अव्यक्तोअक्षर इत्युक्तस्तमाहुः परमां गतिम्). What is this “imperishable”? Only energy is imperishable and is necessary for all operations including the creation event. Thus, it must be a form of primordial energy. Shukla Yajurveda (8/36) says: […]
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REGARDING THE CONCEPT OF MAYA OR SHAKTI (शक्तितत्त्वम्): C1. Shankara Bhagavatpada says; Maya is inexplicable (अनिर्वचनीयः). It is neither immutable (असत्) nor can be described as mutable (सत्). From the absolute point of view, it is insignificant (तुच्छः), but logically, it is inexplicable (अनिर्वचनीयः), though from the operational (व्यावहारिकः) point of view, it appears as
Comparative Analysis Different Vedantic Schools with reference to Vishishtadwaita – 3 Read More »
दासोऽहमिति मे बुद्धिः ददस्व दासवत्सलः। “दा”कार अवखण्डय दासमात्मीकुरुष्व ।The Brahmasootram or Uttara Mimamsa – popularly called Vedanta – has two main schools: Non-Dual and Dual realities – each with several variations. Among them, the Visishtadwaita or qualified monism of Shri Ramanujacharya represents the older school of Bodhayana Vritti, written around 400 B.C. With time, the
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We have seen that negative charges confine everything (स्त्रियः सतीस्ताँ उ मे पुंस आहुः – ऋग्वेदः 1-164-16). Any particle can only be explained as a combination of two complimentary statements, which give partial information individually (अनवर्णे इमे भूमिः – तैत्तिरीय आरण्यकम्). What we “see” is the radiation reflected out of it. We cannot “see” light.
What an electron is – part 2 Read More »
Someone asked his teacher: What is an electron? His teacher replied: “An electron consists of a pair of entangled type I Weyl fermions. Weyl fermions define volumes but not surfaces. If you could isolate one, it is massless – a quantum particle. The parts exchange energy with each other cyclically in a series of microstates,
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