by Basudeba Mishra It is a special feature in Vedic literature that nothing is ever repeated. Whenever something appears as similar, it has a different meaning in a different context, which has to be derived from the subtle differences in both. Some point out to similarities in two Shlokas in Gita and Kathopanishad and some […]
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by Basudeba Mishra What is the necessity of nomenclature? It is necessary because we perceive objects only after identifying it with a “speech form” – वाक्, whose means of expression is equivalent to the written or spoken words. Such speech form can be of two types: व्युत्पन्न – expressed and understood and अव्युत्पन्न – unexpressed,
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by Basudeba Mishra There are no paradoxes – but only ignorance. Ref: arxiv.org/abs/1902.05080: Experimental Rejection of Observer-Independence in the Quantum World. Like most of the terms, there is no precise definition of reality in quantum physics. “Quantum Reality” examines what “reality” means to a physicist including case histories of a reality that failed (the luminiferous
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नवदुर्गा रहस्य 1, नवदुर्गा रहस्य 2, नवदुर्गा रहस्य 3 by Basudeba Mishra ॐ अहं रुद्रेभिर्वसुभिश्र्चराम्यहमादित्यैरुत विश्र्वदेवैः।अहं मित्रावरुणोभा बिभर्म्यहमिन्द्राग्नी अहमश्र्विनोभा ॥अहंसोममाहनसं बिभर्म्यहं त्वष्टारमुत पूषणं भगम्।अहं दधामि द्रविणं हविष्मते सुप्राव्ये यजमानाय सुन्वते ॥ अव्ययपुरुष के रस भाग, जो दिग्-देश-काल से अपरिच्छिन्न है, सत्ता-चेतना-आनन्द (सच्चिदानन्द) रूपी सदा अपरिवर्त्तनीय धर्म से तथा बलभाग, जो दिग्-देश-काल से परिच्छिन्न है, नाम-रूप-क्रिया
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by Basudeba Mishra नवदुर्गा रहस्य 1, नवदुर्गा रहस्य 2, नवदुर्गा रहस्य 4 शक्तिभेद के कारण आत्मा के तीन व्यूह होते हैँ । अव्यय पुरुष में रस के साथ बल का विभूति संसर्ग से ज्ञानार्थक मन, योग संसर्ग से क्रियात्मक प्राण तथा बन्ध संसर्ग से अर्थात्मक वाक् वनता है । सम्पूर्ण ज्ञान का आयतन स्थान मन
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