by Basudeba Mishra Tamil originated as a sister language, while Sanskrit was being formulated by the seers. While the proceedings of the language reform committee were on, a dispute arose primarily between Agasti on one hand and the others on the other hand. A doubt may arise regarding the authenticity of the depicted episode due […]
Origin of Tamil language Read More »
By Basudeba Mishra दाददो दुद्ददुद्दादी दाददो दूददीददोः । दुद्दादं दददे दुद्दे दादाददददोऽददः ॥ (माघ) Sri Krishna, the giver of every boon, the scourge of the evil-minded, the purifier, the one whose arms can annihilate the wicked who cause suffering to others, shot his pain-causing arrow at the enemy. The meaning of the above stanza can
ON PARTICLES, FIELDS & WAVES In pure particle ontology, interaction between remote particles can only be understood as action at a distance. In field ontology or a combined ontology of particles and fields, local action is mediated by fields. Particles are massive and impenetrable in contrast to fields. The concept of particles has been evolving
Genesis of Fundamental Charge Interactions Read More »
Mundaka Upanishad (1-7) says; the universe came into existence from “the imperishable” (अक्षरात्संभवतीहविश्वम्). Gita (8-21) also says the same thing (अव्यक्तोअक्षर इत्युक्तस्तमाहुः परमां गतिम्). What is this “imperishable”? Only energy is imperishable and is necessary for all operations including the creation event. Thus, it must be a form of primordial energy. Shukla Yajurveda (8/36) says:
Science of Creation Explained Read More »
REGARDING THE CONCEPT OF MAYA OR SHAKTI (शक्तितत्त्वम्): C1. Shankara Bhagavatpada says; Maya is inexplicable (अनिर्वचनीयः). It is neither immutable (असत्) nor can be described as mutable (सत्). From the absolute point of view, it is insignificant (तुच्छः), but logically, it is inexplicable (अनिर्वचनीयः), though from the operational (व्यावहारिकः) point of view, it appears as
Comparative Analysis Different Vedantic Schools with reference to Vishishtadwaita – 3 Read More »