TYPES OF ENTANGLEMENT (आरादुपकारक & संनिपत्योपकारक) – 3. -Shri Basudeba Mishra
FERMIONS (सत्यम्) & BOSONS (ऋतम्).
Once the classification based on spin becomes questionable, the other method for classification should be based on their some other inherent properties. One such property is their internal structure. The other is the nature of its interactions.
Charge (लिङ्गम्), is a property of matter like mass, volume, etc., which shows the particle’s creative potential (सामर्थ्यसर्वभावानाम्) – capacity to produce new objects through interaction. While color charge works for beyond quantum (quarks and beyond, which are not destructible – नित्यम् and not a secondary product – only cause and not effect – कारणम्), and is a threefold interaction (त्रिवृत्करणम्) based on the principle of triple complementarity (आधाराधेयभावः – अन्योन्याभिभवाश्रयजननमिथुनवृत्तयश्चगुणाः), electric charge works at sub-atomic level and is based on the principle of dual complementarity (योषावृषाभावः) – positive and negative; their equivalence being neutral.
The nature of positive charge (पुंलिङ्ग) is creating something new (प्रसव). The nature of negative charge (स्त्रीलिङ्ग) is confining the positive charge (संस्त्यान). Contrary to Coulomb’s law, while opposite charges attract each other, same charges react differently. Two positive charges will explode (विष्फोटक). But two negative charges coexist harmlessly (निरर्थक). That is how we get electricity, which is a flow of electric charge in a conductor from one end of the terminal to the other. If negative charges repel each other, we will not get electricity. Even opposite charges interact differently. If there is total interaction (one-to-one correspondence – एकात्म्य), then it creates a new atom (सृष्टिकर). Otherwise, if it is a partial interaction (एकभाव्य), it increases mass only without changing chemical characteristics – creates isotopes (पुष्टिकर).
Some objects exist physically and can be discerned separately from other objects. They are proven as existent (स्थितिसिद्धः). They are basically only a few fundamental objects, but appear infinite in various combinations. But then there are aspects, which do not physically exist separately other than the object proper, but yet, we treat them as if they exist – deemed existence (भातिसिद्धः). For example, form, color, dimension, mass, softness or hardness, etc., do not have separate existence from the matter itself – they are different aspects of it. But we treat them as if they are separate. Space and time belong to this category with a difference. While others are related to few objects (मूर्त्त), space and time are related to every object in a similar way (अमूर्त्त).
Now, take the first category – those that physically exist can have a discreet form (सशरीरी) like solids and liquids; or it can have no fixed form (अशरीरी) like air or space.
From the above, take the first category – those with a discreet form. They can be divided into two groups: 1) those with a rigid three-fold internal structure like atoms or nucleons that continuously pulsate or decay (सहृदयम्) like protons and neutrons; and 2) without a rigid internal structure (अहृदयम्) like radiation.
The three first categories – physically existent, having a discreet form and a rigid three-fold internal structure (स्थितिसिद्धः-सशरीरी-सहृदयम्), are called SATYAM or fermions (स+ति+यम् = सत्यम्) and the last three categories – apparently existent, not having a discreet form nor a rigid three-fold internal structure (भातिसिद्धः-अशरीरी-अहृदयम्) are called RHTAM or bosons (ऋतम् – ऋ॒ गतिप्राप॒णयोः॑). The last three categories collectively are called ever-flowing RAYI (रयि – रयँ॒ गतौ॑).
In the beginning, the field (रस called क्षेत्रम्) that pervaded all, and energy (बलम् called प्राणः), that was in equilibrium with the field. Because of some inherent instability, energy started flowing. This created compressions and rarefactions in the field that locally consolidated it and generated longitudinal waves (also sound). This is Rayi. Since Rayi confined everything, which is the nature of negative charge, it is said that negative charge is the primary charge (स्त्रिय: सतीस्ताँ उ मे पुंस आहु:). Positive charge is a derivative of negative charge.
At the beginning of creation, the first to form was Rayi. This interacted with the energy of the field to create consolidated regions of cold (चन्द्रमाः – चदिँ आह्ला॒दे दीप्तौ॑ च) and hot (आदित्यः). Rayi pervaded all and interacted with the field again to create everything (रयिर्वा एतत्सर्वं यन्मूर्त्तं चामूर्त्तं च). Matter formed from Rayi (तस्मान्मूर्त्तिरेव रयिः). The detailed mechanism and matter-antimatter asymmetry will be discussed separately. This interaction (यामसम्बन्ध) took six different forms (अन्तर्याम, वहिर्याम, उपयाम, उद्याम, यातयाम, आप्तोयाम) that created the six types of quarks.
(to be continued)
