Author name: Dwaipayan Pradhan

– Basudeba Mishra सुन्दरता का भाव को सौन्दर्य कहते हैं। कथित है कि – रूपयौवनसम्पन्ना सुन्दरीत्यभिधीयते। रूप ऒर यौवन सम्पन्न स्त्री को सुन्दरी कहते हैं। रूप क्या है। चक्षुर्ग्राह्यं भवेद्रूपम्। द्रव्यों का उपलम्भक चक्षुग्राह्य स्पन्दन को रूप कहते हैं। कहते हैं कि – अङ्गान्याभूषितान्येव वलयादि विभूषणैः (केनचिद्भूषणादिना)। येन भूषितवत् भाति तद्रूपमिति कथ्यते। किसी नारी को […]

– Basudeba Mishra, Topic – Varnamala पाणिनीय शिक्षा में कहा गया है – त्रिषष्टिश्चतुःषष्टिर्वा वर्णाः सम्भवतो मताः । प्राकृते संस्कृते चापि स्वयंप्रोक्ताः स्वयंभुवा । आकाशसम्भूत वर्णों में अथवा ब्रह्माजी के मत में प्राकृत तथा संस्कृत के वर्ण संख्या 63 अथवा 64 कहागया है । इनमें स्वरवर्ण 22 है । स्पर्शवर्ण 25 है । अन्तस्थ वर्ण

– Basudeba Mishra It is generally assumed that atoms are charge neutral – with protons and electrons having equal and opposite charges. While the charge of electron has been measured in oil drop experiments; the charge of a proton has not been directly measured, as it could not be isolated. Though this can explain atoms,

– Basudeba Mishra Andrey Gorodyskiy has raised an important point: # “I updated in the database of this group calculations about the orbits between the sun and the earth, even between the earth and the moon, and it is still the same, precise E=m2*v^2=G*m1*m2/r, m2 is the mass of the orbiting body, when a galaxy

By Basudeba Mishra Number (सङ्ख्या) is a property of everything that exists, by which we differentiate between similars (भेदाभेद विभागो हि लोके सङ्ख्या निबन्धन). It is not the same as the object (mass – गुरुत्व or form – रूप) or the effect of energy (action), and is different from all other properties (अन्वयव्यतिरेकाभ्यां सङ्ख्याभ्युपगमे सति).