ON PARTICLES, FIELDS & WAVES In pure particle ontology, interaction between remote particles can only be understood as action at a distance. In field ontology or a combined ontology of particles and fields, local action is mediated by fields. Particles are massive and impenetrable in contrast to fields. The concept of particles has been evolving […]
Genesis of Fundamental Charge Interactions Read More »
ABSTRACT Gravity is an inter-body force – not confined to one particle or body, whereas the others are intra-body forces – confined to (strong, weak) or arising out of (electromagnetic, disintegration) one particle or body. Can they be united in one theory? Yes – because whole is a sum of its parts and more. Why
Gravity – The Mother of All Interactions Read More »
अचिन्त्यस्याप्रमेयस्य निर्गुणस्य गुणात्मनः । उपासकानां सिद्ध्यर्थं ब्रह्मणो रूपकल्पना । The ultimate reality is beyond human understanding, immeasurable, and without any attributes. Yet, the knowledgeable impose attributes to IT for the easy comprehension by laymen. The word property – गुण – has been derived from the root गुण् मन्त्रणे + घञ. It has been defined as
Manifest and Unmanifest Brahman Read More »
Mundaka Upanishad (1-7) says; the universe came into existence from “the imperishable” (अक्षरात्संभवतीहविश्वम्). Gita (8-21) also says the same thing (अव्यक्तोअक्षर इत्युक्तस्तमाहुः परमां गतिम्). What is this “imperishable”? Only energy is imperishable and is necessary for all operations including the creation event. Thus, it must be a form of primordial energy. Shukla Yajurveda (8/36) says:
Science of Creation Explained Read More »
REGARDING THE CONCEPT OF MAYA OR SHAKTI (शक्तितत्त्वम्): C1. Shankara Bhagavatpada says; Maya is inexplicable (अनिर्वचनीयः). It is neither immutable (असत्) nor can be described as mutable (सत्). From the absolute point of view, it is insignificant (तुच्छः), but logically, it is inexplicable (अनिर्वचनीयः), though from the operational (व्यावहारिकः) point of view, it appears as
Comparative Analysis Different Vedantic Schools with reference to Vishishtadwaita – 3 Read More »